Moyo wants rich countries to stop giving aid money to African governments. She thinks it’s failing to produce economic development and is in fact inhibiting economic development in Africa. One key mechanism for this is that the money enables corrupt governments to survive longer: they aren’t accountable to their citizens (since their revenue doesn’t come from those citizens) and they aren’t effectively held accountable by donors either.
The focus on corruption is the basis of Moyo’s response to two philosophical objections that seem important to me:
1. Wouldn’t stopping aid have horrific consequences, at least in the short term? She doesn’t seem to think so:
Would many more millions in Africa die from poverty and hunger? Probably not – the reality is that Africa’s poverty-stricken don’t see the aid flows anyway. Would there be more wars, more coups, more despots? Doubtful – without aid, you are taking away a big incentive for conflict. Would roads, schools and hospitals cease being built? Unlikely.1
2. If aid is really so bad, can’t African countries just choose not to take it? Shouldn’t they be the ones to decide? Moyo doesn’t think the recipient governments can be trusted on this:
For African leaders too there is no immediate incentive to abandon the aid model – apart, of course, from the obvious one that were they to do so their countries’ economic position would quickly improve. To appreciate the economic prospects in a non-aid environment, however, requires a long-term and selfless vision, and not the myopia so many policymakers (at home and abroad) are afficted with today.2
And she doesn’t think the general population of Africa are in a position to effect change:
Ordinary people across Africa, the millions who bear the brunt of the economic catastrophe, have an incentive to change the aid regime of course. They would, if they could – who wouldn’t? But they eke out their existence under a veiled (and often not so veiled) threat of intimidation, punishment and even death. In order to overturn the state aid-dependency, Africans need the gritty defiance of the unknown man who stood against the Chinese tanks in Tiananmen Square in June 1989. But such rebellion carries enormous risk, and when pitted against the omnipotent state, more likely than not, will fail.3
Moyo doesn’t expect Western leaders to change the situation on their own, either, so ultimately she puts responsibility on the ordinary people of the West:
This leaves it to Western citizens. They have power, and could hold the key to reform. It was, after all, thanks to the 60,000 ordinary Americans who wrote to the US Congress laying out their desire for freer trade access for African countries that the AGOA was born. It is this type of activism that is needed to help jump-start Africa’s development agenda, and set it on the right track.4
Questions. This book was published in 2009, so one would hope that the intervening years have provided some data to help us judge its ideas. I’m totally unequipped to evaluate the book, but here are some things I wondered about while reading it.
The notes I took on each chapter are available at https://brokensandals.net/notes/2025/dead-aid/.
A friend in my book club linked an article by Will MacAskill regarding “aid sceptics” like Moyo (though not this book in particular). MacAskill says the sceptics’ negative assessment of international aid’s effectiveness is a minority view, but also argues against giving up on private aid even if you accept that view. Basically the arguments are: (1) the sceptics’ criticism is focused on government aid rather than NGOs; (2) their criticism is focused on economic development interventions, while the effectiveness of health interventions is on much more solid ground; and (3) it doesn’t matter whether the average program is bad, since we can identify programs that are good. The paper’s conclusion resonates with me a lot:
In a world of such suffering, of such multitudinous and variegated forms, often caused by the actions and policies of us in rich countries, it would be a shocking and highly suspicious conclusion if there were simply nothing that the richest 3% of the world’s population could do with their resources in order to significantly make the world a better place.12
Dambisa Moyo, Dead aid: why aid is not working and how there is a better way for Africa, 1. American paperback ed (New York: Farrar, Straus and Giroux, 2010), 144.↩︎
Ibid., 148.↩︎
Ibid., 149.↩︎
Ibid.↩︎
Ibid., 92.↩︎
Ibid., 101.↩︎
Ibid., 109.↩︎
Thomas P. Sheehy and Joseph Asunka, “Countering China on the Continent: A Look at African Views,” accessed March 3, 2025, https://www.afrobarometer.org/publication/countering-china-on-the-continent-a-look-at-african-views/.↩︎
Moyo, Dead aid, 137.↩︎
Ibid., 7.↩︎
Ibid., 151.↩︎
William MacAskill, “Aid Scepticism and Effective Altruism,” Journal of Practical Ethics, accessed February 17, 2025, https://www.jpe.ox.ac.uk/papers/aid-scepticism-and-effective-altruism/.↩︎